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27/01/2012

συγγραφέας: Gigi Roggero
έτος: 2012
πηγή: autonomedia.org
ανέβηκε από: xaris xaris
εμφανίσεις: 272
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Building Up an Institution of the Common

Περίληψη

“What was once the factory is now the university” states the international Edu-factory collective, which started off as a mailing list of 500 students, activists and researchers worldwide. They argue that in today’s cognitive capitalism, we have experienced the transformation from organising knowledge from above to the capture and expropriation of common knowledge after it is produced. This appropriation and exploitation of knowledge produced in the common opens up for a possibility that lies in the autonomy of knowledge production. The fact that knowledge today is produced in the common also makes it possible for us to re-appropriate it. The Edu-factory’s attempt to create a global autonomous university is a way of reclaiming such common knowledge. Edu-factory writes, “Theoretical practice is always political practice, and political practice is not only theoretical practice”. They claim that there is no production of knowledge that is not political. Theory is always a field of struggle and in times of “cognitive capitalism,” perhaps one of the most important. We met with Gigi Roggero, one of the initiators of Edu-factory at the Labour of the Multitude conference in Warsaw to talk about Edu-factory, recent university and precarious workers struggles, and ideas of autonomous education.

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14/12/2011

συγγραφέας: Christopher Arthur
έτος: 2010
πηγή: Marx and Philosophy Conference
ανέβηκε από: xaris xaris
εμφανίσεις: 541
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Abstraction, Universality, And Money

Περίληψη

The aim of this paper is to exhibit the logic of money in its relation to its analytical preconditions in commodity exchange. The key constitutive moment is that of practical abstraction which is made actual in money. This is why money is the King of commodities. At the end I contrast the logical analysis of money with a standard account I call ‘mythodology’. I also defend my position, against a critic who accuses me of a petitio principii, by elucidating the figure of ‘positing the presupposition’.

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12/12/2011

συγγραφέας: Andrew Ross
έτος: 2011
πηγή: edufactory
ανέβηκε από: xaris xaris
εμφανίσεις: 357
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Insolvent Workers of the World

Περίληψη

Spontaneous political events are always “possible,” it’s just not easy to predict when and where they will get traction. I think if Occupy had occurred a year, or even six months, before, it would not have taken off in quite the same way. One factor was U.S. belatedness–when, we all wondered, would we see the global protests spreading to American locations? Another factor was that popular disgust with Wall Street’s occupation of the American political process reached a critical mass. I recall that just a few weeks before the occupation began, Doug Henwood and Liza Featherstone sent out an invitation to selected New York lefties to contribute to a symposium called Why Fucking Bother? It was intended to channel, or mitigate, the sense of despair many of us shared that anything would or could happen over here. Needless to say, there has been an 180 degree shift in morale over the last few months. I myself have been in the US for 30 years and have never seen anything like the momentum or sense of destiny that this movement now has. Those 30 years have belonged to Wall Street, the next 30 years could and should belong to us if Occupy maintains its energy and creativity.

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12/12/2011

συγγραφέας: edufactory collective
έτος: 2011
πηγή: edufactory
ανέβηκε από: xaris xaris
εμφανίσεις: 348
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Taking the Squares, Tweeting the Revolution, Organizing the Common

Περίληψη

Edu-factory is entering into its fifth year of activity. This period has been formidable, both for edu-factory as well as for the changes in the general context. First and foremost, there is the global crisis, which is to say, the crisis of global capital. Reading the daily catastrophic reports and the desperate alarms of governments, think-tanks and the mainstream media all over the world, who can remember that only twenty years ago the universal rhetoric was the celebration of the end of history? So, without any sort of idealist purpose, by means of a materialist analysis we can say that the proposition and prospect of revolution is no longer a pipe dream or fantasy. Such a possibility can be formulated from the classical definition of revolutionary situation: the governors of the global capital cannot live like before; workers, precarious, students and the productive multitudes don’t want to live like before.

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18/09/2011

συγγραφέας: Henry A. Giroux
έτος: 2010
πηγή: http://www.culturemachine.net
ανέβηκε από: louiza
εμφανίσεις: 474
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Public Values, Higher Education, And The Scourge Of Neoliberalism: Politics, At The Limits Of The Social

Περίληψη

As a theater of cruelty and mode of public pedagogy, economic Darwinism undermines most forms of solidarity while promoting the logic of unchecked competition and unbridled individualism. As the welfare state is dismantled, it is increasingly replaced by the harsh realities of the punishing state as social problems are increasingly criminalized and social protections are either eliminated or fatally weakened.

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12/06/2011

συγγραφέας: Brian Holmes
έτος: 2010
πηγή: http://www.ephemeraweb.org
ανέβηκε από: louiza
εμφανίσεις: 410
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Is it written in the stars? Global finance, precarious destinies

Περίληψη

This paper explores an artwork - Black Shoals Stock Market Planetarium, by Lise Autogena and Joshua Portway - as a visual metaphor of the conditions of digital labour in the contemporary financial sphere. The experience of networked trading, the nature of the meta-commodity that is bought and sold, and the aesthetic of the ‘creative city’ that has grown up around the electronic exchanges are shown to cohere into the larger pattern of a predatory society, where ‘super-empowered individuals’ eat away the social framework that spawned their own increasingly precarious existence. Such is the destiny of the flexible personality. In conclusion, the paper inquires into the philosophical principles, scientific calculations and aesthetic figures that could chart another future.

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02/01/2011

συγγραφέας: George Caffentzis
έτος: 2008
πηγή: The Commoner
ανέβηκε από: louiza
εμφανίσεις: 568
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Autonomous Universities and the Making of the Knowledge Commons

Περίληψη

Introduction This is the last of my four scheduled Russell Scholar lectures on the theme ofacademic freedom. I would like to briefly recapitulate for you their trajectory. In my previous lectures I discussed the threats to academic freedom coming fromthe state and market and I began to sketch a theory of academic freedom taking usbeyond our need to defend academic work and institutions from these threats. I arguedthat the notion of a knowledge commons is crucial in defining the positive aspect ofacademic freedom and that the proper expression of academic autonomy in the 21stcentury is the preservation, defense and expansion of the knowledge commons. In this lecture I address the role autonomous universities can play in the practical task of making the knowledge commons. Conclusion: The Threat, an Exodus from the University similar to one between the

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31/12/2010

συγγραφέας: Silvia Federici
έτος: 2010
πηγή: Reclamations
ανέβηκε από: xaris xaris
εμφανίσεις: 340
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Political Work with Women and as Women in the Present Conditions

Περίληψη

I see the students’ mobilization that has been mounting on the North American campuses, especially in California, as part of a long cycle of struggle against the neo-liberal restructuring of the global economy and the dismantling of public education that began in the mid-1980s in Africa and Latin America, and is now spreading to Europe—as the recent student revolt in London demonstrated. At stake, in each case, has been more than resistance to the “enclosure of knowledge.” The struggles of African students in the 1980s and 1990s were particularly intense because students realized that the drastic university budget cuts the World Bank demanded signaled the end of the “social contract” that had shaped their relation with the state in the post-independence period, making education the key to social advancement and participatory citizenship. They also realized, especially on hearing World Bankers argue that “Africa has no need for universities,” that behind the cuts a new international division of work was rearticulated that re-colonized African economies and devalued African workers’ labor.

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23/12/2010

συγγραφέας: David Riff
έτος: 2007
πηγή: webmagazine
ανέβηκε από: louiza
εμφανίσεις: 308
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It's all about people...

Περίληψη

Late last summer, before the schools in Russia reopened, a remarkable beer ad about post-Soviet space aired on Russian TV. Thirty seconds of feel-good Russian classic rock: an active bass and a prominent slide guitar wafted around a voice, always-already middle-aged, slightly flat after working a night shift. Four measure whole notes by the band: the staggered vocal names the brand. Krasny Vostok. Where the sun rises / the east is red. A new day is dawning / over our land. // How can you resist. Cause' this land is not made of history's pages; it's not made through borders or territorial stages. Our land is made up of people and people are what make our land.

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23/12/2010

συγγραφέας: Nikolay-Oleynikov---Dmitry-Vilensky
έτος: 2010
πηγή: webmagazine
ανέβηκε από: louiza
εμφανίσεις: 355
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Creative Time in Common

Περίληψη

Creative Time in Common Prehistory Drift: Narvskaya Zastava (Saint Petersburg, 2004) Aside from researching the urban environment during a two-day walk around a chosen location, an important component of this project was the results of communication within the group, the personal lives of its participants, and the associations that arose in connection with the places that were researched. An objective mapping of the site was organized in parallel with the subjectivity of the community, which gained new experience by jointly living through a certain moment of time in an environment alien to it. The methods developed in Drift were a continuation of the Leningrad-Petersburg tradition of strolling around strange places. This culture is directed towards the experience of communities that are based on friendship and aspire to a reclaiming and détournement of urban space, thus demonstrating with their own experience the contrast between what life is and what it might be.

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